EveryEvent ATX

Ver Todos los Events

Live Music Capital of the World

events

Concerts & Live Music
Festivals
Sports & Recreation
Food & Drink
Arts & Culture
Community
Family & Kids
Nightlife
Comedy
Theater
Destinos Populares
BaliSedonaLos AngelesCosta RicaNew YorkSan FranciscoAustinMiamiJoshua TreeTulum
Ver Todas las CategoríasVer Todos los Destinos

Explorar Todas las Características

Herramientas poderosas para hacer crecer tus eventos

Características de la Plataforma

Precios Dinámicos Inteligentes
Categorías de Entradas
Asientos Asignados
Recuperación de Carritos
Recuperación de Visitantes
Donaciones y Escala Móvil
Motor de Afiliados
Escáner de Entradas
Códigos de Cupón
Preguntas Personalizadas
Compartir Entradas
Ventas Adicionales
Análisis e Informes
Secuencias de Email
Lista de Espera / Notificar / Recordar
Explorar
Discovery HubArtists & PerformersVenuesKnowledge Base
Ver Todas las CaracterísticasSobre Nosotros
PreciosBlog
Language
Saved events
Ver Todos los Eventos

events

Concerts & Live MusicFestivalsSports & RecreationFood & DrinkArts & CultureCommunityFamily & KidsNightlife

Destinos Populares

BaliSedonaLos AngelesCosta RicaNew YorkSan Francisco

Explorar

Discovery HubArtists & PerformersVenuesKnowledge Base

Características de la Plataforma

Precios Dinámicos InteligentesCategorías de EntradasAsientos AsignadosRecuperación de CarritosRecuperación de VisitantesDonaciones y Escala MóvilMotor de AfiliadosEscáner de EntradasCódigos de CupónPreguntas PersonalizadasCompartir EntradasVentas AdicionalesAnálisis e InformesSecuencias de EmailLista de Espera / Notificar / Recordar
Ver Todas las CaracterísticasSobre Nosotros
PreciosBlog
Iniciar sesiónRegistrarseOrganizadores de Eventos
  • Browse All Events
  • Concerts & Live Music
  • Festivals
  • Sports & Recreation
  • Food & Drink
  • Arts & Culture
  • Community
  • Family & Kids
  • Nightlife
  • Todas las Categorías →
  • San Antonio
  • Hill Country
  • Fredericksburg
  • Houston
  • Dallas
  • All Destinations →
  • For Promoters
  • For Artists
  • For Venues
  • For Festivals
  • For Event Spaces
  • For Nonprofits
  • For Bloggers
  • For Speakers
  • Brand Ambassador
  • Case Studies
  • Red de +350K Compradores
  • Recuperación de Carritos
  • Precios Dinámicos Inteligentes
  • Categorías de Entradas
  • Eventos Recurrentes
  • Asientos Asignados
  • Motor de Afiliados
  • Lista de Espera / Notificar
  • Escáner de Entradas
  • Widget Embebido
  • Sindicación de eventos
  • Centro de mensajes
  • Integraciones
  • Reportes
  • Todas las Características →
  • Acerca de
  • El ecosistema
  • Blog
  • Glosario
  • Inspiración
  • Centro de Ayuda
  • Contacto
  • Documentación API
  • Recursos de Marca
  • Carreras
  • Prensa
  • Términos de Servicio
  • Política de Privacidad

Events

  • Browse All Events
  • Concerts & Live Music
  • Festivals
  • Sports & Recreation
  • Food & Drink
  • Arts & Culture
  • Community
  • Family & Kids
  • Nightlife
  • Todas las Categorías →

Getaways

  • San Antonio
  • Hill Country
  • Fredericksburg
  • Houston
  • Dallas
  • All Destinations →

For Organizers

  • For Promoters
  • For Artists
  • For Venues
  • For Festivals
  • For Event Spaces
  • For Nonprofits
  • For Bloggers
  • For Speakers
  • Brand Ambassador
  • Case Studies

Características

  • Red de +350K Compradores
  • Recuperación de Carritos
  • Precios Dinámicos Inteligentes
  • Categorías de Entradas
  • Eventos Recurrentes
  • Asientos Asignados
  • Motor de Afiliados
  • Lista de Espera / Notificar
  • Escáner de Entradas
  • Widget Embebido
  • Sindicación de eventos
  • Centro de mensajes
  • Integraciones
  • Reportes
  • Todas las Características →

Empresa

  • Acerca de
  • El ecosistema
  • Blog
  • Glosario
  • Inspiración
  • Centro de Ayuda
  • Contacto
  • Documentación API
  • Recursos de Marca
  • Carreras
  • Prensa
  • Términos de Servicio
  • Política de Privacidad
EveryEvent
© 2026 EveryEvent Austin. Todos los derechos reservados.
Inspiration

Hanuman Chalisa Chanting: Clearing EmotionalBlocks Through the Name

Krishna Das
Krishna Das
Sep 4, 2025
9 min de lectura

The Hanuman Chalisa is a 40-verse hymn that describes Hanuman's qualities and the events of the Ramayana. On a practical level, chanting it invokes Hanuman as the prana—the life force energy—which flows through the body's 84,000 energy channels and clears emotional blockages stored in the subtle body. Every line is considered a Mahamantra (the divine name itself), and through repetition of the name, according to Krishna Das's teacher Maharaji, everything is accomplished. The practice does not require memorization or musical accompaniment; what matters is offering each line to Hanuman as an act of devotion and connection to one's own soul-energy.

Leer · 7 secciones

What Does the Hanuman Chalisa Actually Describe?

The Hanuman Chalisa is fundamentally a hymn to Hanuman that describes his qualities and chronicles key events from the Ramayana narrative. At the literal level, it tells the story of Rama's search for Sita after she is kidnapped by Ravana, the ten-headed demon king. However, the story operates on multiple levels of meaning simultaneously.

The Ramayana itself contains both a macrocosm—the outer story of cosmic forces—and a microcosm that mirrors the dynamics of the human body and psyche. Ravana and his ten heads represent the ego and its grasp over the five senses and their objects. When Ravana kidnaps Sita, he attempts to possess shakti—the divine feminine power—but as Krishna Das explains, Ravana cannot "get it on with shakti because unless the shakti agrees to it, Ravena's head will explode in a thousand pieces." This mythology is not crude but profoundly subtle: Sita never truly consents, and in fact, it is not even Sita who is kidnapped but a heavenly apsara (celestial being) who was cursed by Indra and temporarily took earthly form. Sita herself withdraws into a subtle, formless state.

Rama, bereft and searching, eventually meets Hanuman in the forest. Hanuman serves as the ambassador of the monkey king and brokering an alliance between Rama and the monkeys. Through their combined search, they discover that Sita is on Lanka (the island, now Sri Lanka), cross the ocean, locate her, and together defeat Ravana's negative forces. The entire drama enacts itself not only in the cosmos but within the human body itself.

How Does Hanuman Function as Prana in the Body?

In Ayurveda and yogic philosophy, Hanuman represents prana—the vital life-force energy that animates the body. He is called the son of Vayu, the wind god, because prana itself is associated with breath and the subtle wind currents of the body. This prana is supposed to flow freely through the 84,000 nadis (subtle energy channels) that run throughout the human system, much as blood flows through arteries and veins.

However, most of these channels are blocked. The blockages are not physical but energetic and emotional: they are formed by unprocessed emotional trauma, psychological programming, likes and dislikes, emotional triggers, and stored karmic impressions. Krishna Das describes this directly: "All our emotional traumas, our likes, our dislikes, a lot of karmas are stored there [in the subtle body]. And so through invoking the presence of Hanuman which is prana in the body as well those emotional that emotional stuff is wiped out is washed away opened up and it frees us from a lot of the stuff that we do with no vote because we have no vote."

In other words, much of human behavior is driven by unconscious reactive patterns—by conditioning so deep that we have no conscious choice about how we respond. We are slaves to our emotional triggers. By invoking Hanuman as prana through chanting, the energy of the divine name moves through these blocked channels and clears the accumulated emotional detritus, thereby loosening the grip of conditioned reactivity.

Why Is the Practice So Difficult, and What Does That Difficulty Accomplish?

Krishna Das makes an important observation: there is a direct correlation between how difficult a practice is and how much benefit it generates. The Hanuman Chalisa is a long hymn with forty verses, not a short mantra. Learning and chanting it requires sustained effort and attention. By contrast, a short mantra like "Ram" can be chanted 108 times in about a second and a half—very quickly, with little resistance.

But the longer, more complex practice generates more shakti (spiritual energy and momentum). As Krishna Das notes, "it generates more movement into your own heart so to speak." The difficulty itself is not a bug but a feature. It demands that you show up with intention and devotion. The effort required to hold the words in mind, to pronounce them correctly, to maintain the rhythm and melody—this exertion itself becomes a form of purification and creates a more powerful opening in the heart.

What Is a Mahamantra, and How Does Repetition of the Name Work?

Maharaji (Krishna Das's teacher) taught that every line of the Hanuman Chalisa is itself a Mahamantra—a great mantra, or more simply, the name. Mahamantra literally means "the name." All the names of God are Mahamantra. And as Maharaji said: "Through the repetition of the name, everything is accomplished."

This is not metaphorical. In bhakti (devotional) practice, the divine name is not separate from the divine itself. When you chant the name, you are not merely thinking about or invoking a distant deity; you are directly connecting with the presence and power that the name represents. Each repetition of the Hanuman Chalisa is therefore a form of japa (meditative repetition) and a form of prayer simultaneously.

Maharaji further taught that chanting the Hanuman Chalisa "can change fate, can change karma, can free us of negative karmas." This happens not through wishful thinking but through the systematic clearing of the subtle body's blocked channels. As the prana moves through these nadis in response to the invocation of Hanuman's presence, it dissolves the emotional and karmic knots that bind us to reactive, conditioned patterns. Over time, this frees us from the compulsion to repeat the same mistakes.

How Should One Chant the Hanuman Chalisa?

Krishna Das emphasizes that you do not have to memorize the Hanuman Chalisa. You can read the words from a text. You can chant it with or without music. There is no rigid requirement about form. What matters is the quality of intention and devotion you bring to the practice.

The essential instruction is this: "You should definitely feel that you are offering each line to Hanuman, to Maharaji. And that almost like a piece of fruit, like an offering. Each line, every word, every line is a way of connecting with with that atma shakti with the with the energy of your own soul."

In other words, treat each line as a conscious offering, a gift placed at the feet of the divine. This transforms the practice from mere recitation into genuine worship. You are not performing the Hanuman Chalisa for an audience or for the sake of getting through it. You are conversing with Hanuman, with the prana within your own being, and through that conversation, you are allowing yourself to be purified and opened.

The practice works best when approached with regularity and sincerity. Even if you do not understand every Sanskrit word, the vibration of the sacred sound itself carries power. The repetition trains the mind, steadies the breath, and creates a container in which the subtle energy can work.

The Story of How Krishna Das Discovered the Hanuman Chalisa

Krishna Das shares a personal story that illuminates how the Hanuman Chalisa entered his own spiritual life. When he first arrived in India as a young seeker, he and his companions were eager to spend more time with their teacher (Maharaji) but were frequently turned away. Every time they visited the temple, they were handed a small yellow booklet with a picture of a flying monkey on it—the Hanuman Chalisa. After accumulating about a hundred of these booklets, the light finally went on: "We decided we would try to learn it because we knew that if we learned it, we could sing it to Maharaji and we knew that he secretly wanted to spend more time with the westerners, but he was having trouble arranging it."

This playful motivation—the desire to spend time with the beloved teacher—led Krishna Das and his companions to undertake the difficult task of learning the Hanuman Chalisa in Sanskrit. What began as a means to get closer to their guru became, over decades, a cornerstone of their spiritual practice and a primary vehicle for transmitting the teachings to others.

Where to Go From Here

If you are drawn to work with the Hanuman Chalisa, begin by obtaining the text or a reliable recording. There are now versions available on streaming platforms like Spotify. You do not need to understand every word or even pronounce every syllable perfectly; your sincerity and willingness to show up matter far more than technical mastery.

Start by chanting one or two verses slowly and deliberately, offering each line to Hanuman as a prayer. Feel the vibration in your chest and throat. Over time, as you become more familiar with the rhythm and melody, you may find that certain verses speak to you more powerfully than others. This is natural and welcome. The practice will reveal what you most need to clear and purify.

If you have a teacher or spiritual community, learn the Hanuman Chalisa in that context, where you can receive direct guidance about the meanings and feel the power of group practice. If you are practicing alone, remember that Hanuman himself—the prana, the divine presence—is always with you, waiting to be invoked.

The promise of the practice is simple but profound: through repetition of the name, everything is accomplished. Trust that as you chant, the emotional blockages stored in your subtle body are being cleared, your karma is being transformed, and you are drawing closer to your own true nature.

Transcript

[0:01] Um,

[0:05] as you probably know, this is a a hymn

[0:07] to Hanuman.

[0:09] And

[0:10] on the very basic level, what it does is

[0:14] describe

[0:16] many of his qualities

[0:19] uh and many of the events that happened

[0:23] in uh in the Ramayana with Rah and the

[0:26] war against the uh the demons against

[0:29] Raana Rab and his armies.

[0:33] Ravena represents the ego. He has 10

[0:36] heads which represent the five senses

[0:39] and the objects

[0:41] and the ego kidnaps

[0:45] the shakti

[0:48] because it wants to be it wants the

[0:50] shakti but the funny thing is in the

[0:53] story

[0:55] raa can't actually

[0:58] uh how to say it

[1:01] get it on with shakti

[1:04] because unless Unless the shakti agrees

[1:06] to it, Ravena's head will explode in a

[1:10] thousand pieces. And of course, Sitha

[1:13] would never agree

[1:15] to uh

[1:18] getting it on with anybody except Rah.

[1:21] And it's a very subtle story. In fact,

[1:24] Sitha, it's not even Sitha who's

[1:26] kidnapped.

[1:28] It's a a heavenly absara, one of the

[1:32] heavenly goddesses who was cursed

[1:35] by Indra. So she had to take a birth.

[1:39] She had to incarnate on earth and so she

[1:41] switched out with Sitha.

[1:45] It's a really cool story. Most people

[1:47] say, "Oh, how could Rahm teach treat

[1:49] sitta that way?"

[1:52] Give yourself a break. Don't get

[1:54] involved with that. It's not like that

[1:56] at all. In fact, like I said, Sitta

[1:59] actually is not kidnapped. She just goes

[2:01] into her subt a subtle form and this

[2:04] other being is kidnapped.

[2:07] And um

[2:12] anyhow, so Rah is wandering around

[2:16] for lawn and brokenhearted. He can't

[2:18] find Sitta. Has no clue where she might

[2:21] be. And in the forest, he meets this

[2:25] monkey

[2:26] who shows up and introduces himself.

[2:32] And at that point, Hanuman is the

[2:35] ambassador of the king of monkeys.

[2:39] And he greets Rama. And he he uh

[2:45] because of this an alliance is made

[2:47] between Rama and the monkeys.

[2:51] And all the monkeys go out in search of

[2:53] Sitha and

[2:55] uh they can't find her and there's only

[2:57] one place left on the earth where they

[3:00] haven't looked where they haven't been

[3:02] able to look and that's the island of

[3:04] Lanka which is now called son and

[3:06] actually now it's called Lanca again

[3:10] and so finally Hanuman jumps over the

[3:12] ocean and finds Sitha

[3:16] and then comes back and tells Ram where

[3:18] she is and then there's a big battle

[3:21] and the demons, the negative forces are

[3:24] destroyed.

[3:31] All this there's a a macrocosm and

[3:33] there's a microcosm. All this exists

[3:35] within the body within the human

[3:38] incarnation as well. Hanuman in Ayurveda

[3:42] Hanuman is considered the prana in the

[3:45] body

[3:47] and he's con he's called the son of the

[3:50] wind the wind god

[3:53] and the wind and prana is the energy in

[3:56] the body

[3:58] and uh that energy is supposed to flow

[4:02] through the 84,000

[4:05] nadis or channels in the body but many

[4:08] of those channels are blocked by our

[4:11] emotional

[4:12] stuff and all kinds of stuff.

[4:27] Maharaji said chanting the hanuman

[4:29] chalisa can change fate

[4:35] can change karma

[4:38] can free us of negative karmas.

[4:41] And the way I think about it now after a

[4:44] lot of years of thinking about it

[4:47] is that our emotional stuff is

[4:52] stored in our uh in a subtle body in the

[4:55] nadis and hanuman as the prana

[5:01] can clear out those channels.

[5:05] So for instance, you know, all our

[5:08] all our stuff, our programming is pretty

[5:10] much in our subtle body. All our em

[5:12] emotional traumas, our likes, our

[5:14] dislikes,

[5:16] a lot of karmas are are stored there.

[5:20] And so through through invoking the

[5:22] presence of Hanuman which is prana in

[5:26] the body as well those emotional that

[5:29] emotional stuff is wiped out is washed

[5:31] away opened up and it frees us from a

[5:36] lot of the uh

[5:41] the stuff that we do

[5:43] with no vote because we have no vote.

[5:46] our our likes and dislikes, our

[5:49] emotional triggers and all that stuff.

[5:53] So,

[6:00] so it's a it's a long hymn. It's very

[6:02] difficult to learn it. Uh you don't have

[6:04] to to memorize it. You can read it. You

[6:08] can chant it with or without music. It

[6:11] doesn't have to have music.

[6:13] But when you do this practice,

[6:17] you should definitely

[6:19] feel that you are offering each line to

[6:24] Hanuman, to Maharaji.

[6:27] And that almost like a piece of fruit,

[6:29] like an offering. Each line, every word,

[6:32] every line is a way of connecting with

[6:37] with that

[6:43] atma shaki with the with the energy of

[6:46] your own soul.

[6:53] Every line Maharaji said every line of

[6:55] Hanamanisa is Mahamantra

[6:58] is the name. Mahamantra means the name.

[7:02] All the names are Mahamantra.

[7:06] Period.

[7:09] And uh so all these this whole practice

[7:12] is is the repetition of the name as

[7:14] well. And you know what he said about

[7:17] the name through the repetition of the

[7:19] name everything is accomplished.

[7:23] Yes. That too that too that too

[7:28] everything is accomplished.

[7:32] So, and and and

[7:35] there's a a direct

[7:38] correlation between how difficult a

[7:39] practices and how much benefit you get

[7:42] from doing it.

[7:45] Right? You would figure it would have to

[7:49] be that way. Like the longer mantras, if

[7:53] you do 108 Har Krishna mantras, that

[7:55] takes a while. If you do 108 Rams, you

[7:57] can do it in about a second and a half.

[8:01] I remember being in India and these

[8:02] sadhus come up goam

[8:06] give me money give me money give me

[8:08] money money money money money money

[8:08] money money money money money money

[8:08] money money money money money money

[8:08] money money money you know like that

[8:10] doesn't really work but 100 108 guy

[8:15] mantras or 108 mantras with a lot of

[8:17] words that takes and so it generates

[8:21] more shakti as well it generates more

[8:25] movement into your own heart so to speak

[8:28] So,

[8:30] do you have the words somewhere? Do you

[8:32] all have the words? Okay, we're we're

[8:36] not going to sing 11 chilis because

[8:38] we're not going to. We'll sing a few and

[8:41] then we'll talk a little bit, then we'll

[8:43] sing a few more. Okay.

[8:48] [Music]

[9:01] Oh,

[9:09] she

[9:12] [Music]

[9:22] [Music]

[9:25] put in a tunnel.

[9:28] [Music]

[9:50] Take a peace.

[9:54] [Music]

[10:07] [Music]

[10:15] [Music]

[10:28] Sh.

[10:32] [Music]

[10:40] [Music]

[10:49] [Music]

[10:54] There is

[10:57] [Music]

[11:05] a chunk.

[11:07] [Music]

[11:15] She lich.

[11:22] [Music]

[11:36] might

[11:39] [Music]

[11:47] [Music]

[11:54] [Music]

[12:19] [Music]

[12:25] for

[12:28] [Music]

[12:36] the

[12:38] int.

[12:39] [Music]

[12:49] Perhaps

[12:52] [Music]

[12:54] [Applause]

[13:03] [Music]

[13:08] [Music]

[13:19] I'm not

[13:20] [Music]

[13:28] [Music]

[13:37] [Music]

[13:46] sad

[13:48] to Morocco. Foreign

[13:49] [Music]

[13:58] [Music]

[14:00] [Applause]

[14:00] [Music]

[14:02] speech. Foreign speech. Foreign speech.

[14:10] [Music]

[14:30] for

[14:31] [Music]

[14:43] Janu.

[14:45] [Music]

[14:54] for

[14:56] [Music]

[15:04] city.

[15:07] [Music]

[15:12] [Music]

[15:22] for

[15:24] [Music]

[15:40] among

[15:42] [Music]

[15:45] mortal

[15:48] [Music]

[15:50] mch.

[15:51] Foreign

[15:56] [Music]

[16:16] speech. Foreign speech. Foreign speech.

[16:18] forch.

[16:21] [Music]

[16:48] for

[16:52] [Music]

[16:59] the case.

[17:01] [Music]

[17:13] [Music]

[17:20] [Music]

[17:30] [Applause]

[17:32] [Music]

[17:36] You got Fore

[17:38] [Music]

[17:53] [Music]

[18:06] for

[18:09] [Music]

[18:17] the sh of the

[18:25] [Music]

[18:45] You

[18:49] feel your time.

[18:54] [Music]

[18:57] for

[18:59] [Music]

[19:05] [Music]

[19:26] your for

[19:30] [Music]

[19:31] [Applause]

[19:38] you.

[19:41] I say

[19:43] [Music]

[19:53] Foreign

[19:55] [Applause]

[19:58] [Music]

[20:12] [Music]

[20:13] speech. Foreign speech. Foreign speech.

[20:18] [Music]

[20:28] through.

[20:33] [Music]

[20:35] [Applause]

[20:41] [Music]

[21:05] [Music]

[21:17] Jurassic.

[21:20] [Music]

[21:31] [Applause]

[21:38] [Music]

[21:47] Her namech.

[21:49] [Music]

[22:10] [Music]

[22:21] [Music]

[22:24] [Applause]

[22:27] [Music]

[22:48] So

[22:50] there we were in India,

[22:53] fresh out of New York

[22:57] and

[22:59] we we didn't know what to do.

[23:03] We recognized that there were certainly

[23:05] a lot of cultural

[23:08] stuff that we were just completely

[23:10] unaware of.

[23:13] And more than that, we wanted to get

[23:16] closer to Maharaji. We wanted to feel

[23:19] closer and spend more time with him.

[23:23] And uh but in the early days, he would

[23:27] see us one day and say, "Okay, come back

[23:29] in a week."

[23:31] a week, you know, and what do we have?

[23:34] Nothing to do. Back in Nanita, I'll walk

[23:36] around, get depressed,

[23:38] smoke some dope, you know, not much to

[23:41] do.

[23:43] But, um, so one day, uh, where's Romesh?

[23:48] Is he here? No, he's asleep.

[23:50] >> He's right there.

[23:51] >> Oh, you're awake. We came to the temple

[23:53] one day. Every time we came to the

[23:56] temple, they handed us a little a little

[23:59] booklet, yellow booklet with a picture

[24:01] of a flying monkey on it. I had about a

[24:05] hundred of them in my room.

[24:08] And finally one day

[24:11] the light went on and I said, "Hey, what

[24:14] is this?"

[24:16] You think, you know. So the guy said,

[24:19] "Well, it's a it's a hymn to Hanuman."

[24:22] Oh,

[24:24] so

[24:26] we decided we would try to learn it

[24:30] because we knew that if we learned it,

[24:32] we could sing it to Maharaji and we knew

[24:35] that he secretly wanted to spend more

[24:37] time with the westerners,

[24:40] but he was having trouble arranging it.

[24:42] So, we just thought we'd try to help

[24:44] him.

[24:47] And as it turned out, due to Ramdas's um

[24:53] I don't quite know how to say this.

[24:58] Uh

[24:59] let's let me think about it for a

[25:01] second.

[25:03] Let's let let's be compassionate and say

[25:05] Ramdas's desire to become enlightened

[25:08] faster than the speed of light.

[25:12] We had arranged he had arranged for one

[25:14] of our Buddhist meditation teachers to

[25:16] come spend the whole rainy season with

[25:18] us way further up in the mountains

[25:22] uh in a town called Kosani. And the idea

[25:25] was that three or four of us or five of

[25:27] us were going to and Ramdas were going

[25:30] to live in this house together with this

[25:32] guy and wham bam thank you ma'am we were

[25:35] going to get enlightened.

[25:38] So

[25:40] what happened was we got up there and

[25:43] then we get a letter from our Buddhist

[25:45] meditation teacher saying sorry can't

[25:47] make it.

[25:49] >> Mother is sick.

[25:51] >> Huh?

[25:52] >> Mother is sick.

[25:53] >> Yeah. His mother was sick so he couldn't

[25:54] make it.

[25:57] >> So there we were 5 hours away from

[26:01] Maharaji

[26:03] for the whole rainy season. And if you

[26:06] think about it he just transferred us.

[26:08] He just said out move and he moved all

[26:11] the western and then all the westerners

[26:13] that came to the temple he'd send up go

[26:15] be with Ramdas.

[26:17] So Ramdas had to actually move out of

[26:20] our house and move across the valley the

[26:23] little valley into another place where

[26:25] all these other westerners came and it

[26:27] was like uh Ramdas became the baba of

[26:30] another little ashram up there

[26:33] but we were together in this other

[26:36] little house. So we we learned the Hindi

[26:38] alphabet. We didn't know it. And then we

[26:41] went through this chilisa letter by

[26:43] letter and wrote it out. It took about

[26:46] what 3 months, huh? What? We're still

[26:49] counting, you know. And then uh and then

[26:52] this this guy we met up there, he taught

[26:54] us this melody.

[26:57] And so we we pra and then we taught it

[27:01] to a bunch of the other westerners. and

[27:04] we made on on a Tuesday. Then now the

[27:07] rainy season is over and we came back

[27:09] down. We're in Nanal and seeing Maharaji

[27:12] again. We decided that we were going to

[27:15] do the first puja to Maharaji done by

[27:20] westerners and we arranged on Tuesday

[27:23] which is Hanuman's day to have 80 pounds

[27:27] 80 pounds of laddus delivered to the

[27:30] temple with all the the the plates for

[27:34] the puja the dishes and the the arty

[27:36] lamp and everything and we were going to

[27:38] sing hanumanchalisa to Maharaji on

[27:40] Tuesday.

[27:44] So, and it was a big secret.

[27:47] Nobody, you know, we didn't tell

[27:49] anybody.

[27:50] And of course, we hadn't memorized the

[27:52] chalice yet. We were singing it, but we

[27:54] didn't memorize it. So, we get to the

[27:56] temple on Monday and we're sitting

[27:59] outside waiting for Maharaji to come out

[28:02] and he bursts through the doors of his

[28:05] room. He sits down. He says, "Anumalisa,

[28:08] sing it now.

[28:11] We went running for our books, you know,

[28:13] what are we doing? Ah, yeah. What are we

[28:14] going to do? And we were standing in

[28:16] front of him and we started to sing. And

[28:18] I'll never forget I got to the six

[28:20] verse. What was that? Uh,

[28:23] I can't go. Anyway, I made a mistake in

[28:26] pronunciation and he tried to correct me

[28:30] and I went

[28:33] and he went, "Never mind, never mind.

[28:35] Just sing." And from that moment on, he

[28:37] never corrected anybody, any westerner

[28:39] anymore about pronunciation.

[28:44] So

[28:45] that transformed

[28:48] these crazy westerners into a troop of

[28:51] performing monkeys.

[28:55] And whenever the Indian people were

[28:57] giving him a hard time, he said, "Now,

[28:59] come on over here." And then we would

[29:01] all gather around them and we would sing

[29:03] Hanumanisa. And you know in India they

[29:07] they have respect for your airspace.

[29:10] They don't step over your over you. So

[29:14] we would get around Maharaji and they'd

[29:16] be like locked out behind us and they

[29:19] couldn't even see him. You know we're

[29:20] standing there singing and they're like

[29:21] going what's going on here? you know,

[29:25] so he would do that quot and so we got

[29:27] to sing it to him many many many times

[29:30] and um

[29:36] you see we we we understood that the

[29:40] west the Indians saw him as Hanuman

[29:43] himself

[29:45] and they had told us many of their

[29:46] experiences when they actually had a

[29:50] vision of Hanuman w with Maharaji. For

[29:54] instance, sometimes someone would come

[29:56] to the temple

[29:58] and

[30:00] like a cuz it was on a on a pilgrimage

[30:02] place. Many times it were like tour

[30:04] buses. Somebody would come to the temple

[30:06] and they

[30:09] they go to the Hanuman temple and they'd

[30:11] bow and instead of seeing Hanaman they

[30:14] would see a guy sitting there with a

[30:16] blanket on and they would say they would

[30:19] ask somebody in the temple who's the guy

[30:20] in the temple sitting who's and they

[30:23] said what are you talking about and they

[30:24] go back and look and there's Hanuman

[30:25] instead of it was Maharaji giving them a

[30:29] a shot.

[30:33] So

[30:43] >> clean.

[30:46] >> Remeas wants you to know that the next

[30:49] time you get your teeth cleaned in the

[30:51] dentist office, you can hear the Hanuman

[30:53] Chalisa on Spotify.

[30:58] [Applause]

[31:01] So, not only will your teeth get pulled

[31:03] out, but you'll lose some bad karmas.

[31:08] So, uh let's see.

[31:11] The funny thing about

[31:14] us learning from the Indian devotees,

[31:17] one of my guru told me a story. He said

[31:20] we saw that the Indian people would come

[31:23] with these very soft apples and they

[31:25] would cut the apple up in small pieces

[31:27] and offer it to Maharaji. So one day one

[31:30] of these guys Balaramdas decided to do

[31:33] that. He said he came into the room

[31:36] there were some Indian people there

[31:37] Indian devotees and he sat down in front

[31:40] of Maharaji and he cut the apple and he

[31:42] offered it to Maharaji. He said the look

[31:46] on Maharaji's face was the way you would

[31:50] look if your dog sat up and started

[31:52] talking to you.

[31:59] That's kind of the way he saw us. Yeah.

[32:04] So,

[32:07] Hanamanchalisa is it's a hymn. It's an

[32:10] invocation.

[32:12] It's almost like a jigsaw puzzle.

[32:15] Every piece is is putting is creating

[32:21] that form of Hanuman within us. That now

[32:23] what is Hanuman also? Because it's just

[32:25] some monkey that jumps around out there.

[32:29] Maharaji said Hanuman, Krishna and

[32:31] Christ are the same.

[32:36] And you know there's a book called the

[32:38] unvarnished New Testament which is a

[32:42] translation

[32:43] of the New Testament from the original

[32:45] Greek

[32:47] and in the King James

[32:50] uh they talk about Holy Spirit right but

[32:53] in the original Greek what's tr it's

[32:57] translated as holy breath

[33:02] very different spirit is out there

[33:05] somewhere Because breath is in the body.

[33:08] Breath is here, not somewhere else. It's

[33:11] very different. And once again, breath

[33:13] and prana are linked as well. So,

[33:17] Hanuman and Christ are very similar.

[33:22] Direct connections to the one

[33:28] [Music]

[33:31] All

[33:34] [Music]

[33:40] right. So, we'll sing a couple of more.

[33:47] [Music]

[33:54] Okay. Wait, before we do that,

[33:58] the first four lines or eight lines are

[34:02] called chopai. It's a different meter

[34:04] and it's an introduction to the Hanuman

[34:06] Chalisa

[34:08] and it's a very important little piece

[34:11] of the puzzle.

[34:20] So that line

[34:22] it it likens the uh the dust from the

[34:26] lotus feet from the feet of the guru as

[34:28] the pollen from a lotus flower.

[34:31] And it says I take that pollen-like dust

[34:35] from the lotus feet of the guru to clean

[34:38] the mirror of my heart.

[34:47] This concept of the mir of the heart

[34:49] being a mirror is very interesting. When

[34:52] we look in a mirror and it's covered

[34:54] with dust and dirt, we see a very

[34:58] distorted

[35:00] unaccurate view of what's of what's in

[35:03] the mirror of our own face

[35:06] because of the dust on the mirror.

[35:09] So we take the the the the pollen like

[35:13] dust from the lotus feet of the guru

[35:15] which is called chan amred which is

[35:18] consciousness, bliss, reality, love,

[35:23] real love to clean the mirror of our

[35:26] hearts and then we begin to sing the

[35:30] praises of Hanuman and Ram.

[35:36] That's why this practice is a

[35:38] purification practice. It cleans the

[35:40] mirror of the heart

[35:45] because we

[35:47] we're all of us each one of us is seeing

[35:51] our own version of what we think is out

[35:54] there.

[35:56] And as many beings as there are in the

[35:58] world, that's how many versions

[36:01] of the world there are.

[36:04] Everybody sees their own subjective

[36:06] reality as though because of the dust on

[36:10] the mirror of the heart. The lust, the

[36:12] anger, the greed, the shame, the fear,

[36:14] the selfishness.

[36:16] This is what the dust is. Egoistic

[36:19] stuff.

[36:21] When that's cleared off, cleaned off,

[36:25] you see your true face. You see the

[36:27] soul, which is the same in every single

[36:31] being.

[36:33] That's the one.

[36:35] So we purify, we clean our hearts

[36:40] with these practices.

[36:43] The next line is buddhina.

[36:46] I know that I don't know That's

[36:48] what it means. I don't I I'm ignorant.

[36:52] So I I beg you Hanuman give me strength,

[36:56] give me intelligence, give me wisdom

[37:00] and

[37:02] remove the impurities in my heart.

[37:06] That's the first that's the beginning.

[37:08] That's what we're

[37:10] this is a propitiation. We are asking

[37:12] for something here. We're asking for

[37:14] help

[37:17] and then we go ahead and do the chalisa.

[37:20] So that's the first part.

[37:27] [Music]

[37:36] [Music]

[37:39] Fore!

[37:54] [Music]

[37:59] Foreign! Foreign!

[38:04] Mama

[38:07] [Music]

[38:14] could be

[38:17] [Music]

[38:30] Foreign

[38:36] [Music]

[38:48] [Music]

[39:05] [Music]

[39:10] Fore

[39:23] [Music]

[39:37] [Applause]

[39:37] [Music]

[39:39] luck.

[39:41] [Music]

[39:44] She

[39:45] [Music]

[39:47] came for

[39:56] tomorrow.

[39:58] [Music]

[40:04] [Music]

[40:22] [Music]

[40:27] [Music]

[40:38] You

[40:41] [Music]

[40:58] [Applause]

[41:00] [Music]

[41:06] Tomorrow

[41:08] [Music]

[41:24] I Foreign

[41:29] [Music]

[41:38] speech. Foreign speech. Foreign speech.

[41:51] [Music]

[42:09] So the

[42:13] child

[42:18] [Music]

[42:23] to

[42:26] the Foreign

[42:30] [Music]

[42:32] [Applause]

[42:36] speech. Foreign speech. Foreign speech.

[42:39] [Music]

[42:46] [Music]

[43:10] [Music]

[43:12] [Laughter]

[43:15] Subchech.

[43:24] [Music]

[43:39] [Music]

[43:44] Kingch.

[43:55] [Music]

[44:02] [Music]

[44:07] for

[44:11] [Music]

[44:16] Mali

[44:20] [Music]

[44:27] Martond.

[44:28] [Music]

[44:33] You could

[44:36] [Music]

[44:48] charge

[44:58] [Music]

[45:14] [Music]

[45:15] Check the piece of

[45:21] [Music]

[45:29] [Music]

[45:32] Foreign

[45:39] [Music]

[45:44] [Music]

[45:47] speech. Foreign speech. Foreign speech.

[45:53] [Music]

[45:55] Foreign

[45:57] [Music]

[46:03] [Music]

[46:15] speech. Foreign speech. Foreign speech.

[46:18] [Music]

[46:20] dirt.

[46:27] [Music]

[46:31] I said

[46:33] [Music]

[46:40] he

[46:47] [Music]

[46:56] [Music]

[46:59] shout at the

[47:10] foreign.

[47:21] [Music]

[47:50] [Music]

[47:58] Subs.

[48:03] [Music]

[48:22] I said

[48:25] [Music]

[48:44] to massage.

[48:46] [Music]

[48:50] No

[48:51] [Music]

[48:57] [Music]

[49:03] toech.

[49:07] [Music]

[49:12] [Applause]

[49:25] [Music]

[49:38] [Music]

[49:39] for

[49:42] [Music]

[49:49] [Laughter]

[49:53] [Music]

[50:00] [Music]

[50:05] Jo. Shut the bar up the car.

[50:10] [Music]

[50:22] for

[50:30] [Music]

[50:32] [Applause]

[50:36] [Music]

[50:50] Mali.

[50:53] Maran

[51:04] Saka Malon.

[51:08] Oh,

[51:11] [Music]

[51:36] there that line. There's that phrase

[51:37] that we sing between the chalissas.

[51:40] Mangala morti marandan

[51:45] sakala amangala moola nanda.

[51:49] I don't know if it's written down

[51:50] anywhere but it's somewhere.

[51:53] Um and what it means is hanuman is the

[51:57] embodiment of everything that's

[52:00] auspicious and and

[52:04] uh good.

[52:07] And the the root d the destroyer of the

[52:10] root of all everything that's

[52:12] inospicious and bad for us.

[52:16] Mangala morti mutandon son of the wind

[52:20] saka among every single

[52:24] every single thing that that is not

[52:26] helpful for us that is negative in our

[52:28] lives anywhere in our subtle bodies.

[52:35] Saka,

[52:37] the root destroyer, the root remover of

[52:40] everything that it's not helpful for us.

[52:57] What time is it? What does that mean?

[53:01] This is what time it is.

[53:05] It's 4:30. 5:30.

[53:07] >> What time is it?

[53:08] >> 10 after

[53:09] >> 20 after

[53:10] >> 10 after.

[53:20] >> Oh, okay. So, the the auction is

[53:24] >> closing

[53:25] >> just about to end.

[53:26] >> It ends in five minutes. So, go spend

[53:28] your money

[53:30] if you have any. Um, we'll sing it again

[53:34] tonight

[53:36] once once again. It's a meditation. It's

[53:39] a mantra. It's an invocation. It's a

[53:42] visualization.

[53:45] It's a way of entering into

[53:48] more deeply onto the path and more

[53:51] deeply into your heart.

[53:55] Hanuman is Ramad. He's the messenger of

[53:58] Ram.

[54:00] the connection with with to Rahm.

[54:04] It's like in New York there was the 42nd

[54:07] Street shuttle.

[54:09] You get on on the east side, you can't

[54:11] get off until the west side.

[54:13] You get into Hanuman, you can't get off

[54:16] until you're in Ram because ultimately

[54:19] Hanuman and Ram are not different.

[54:23] Actually in one of the many Ramayanas

[54:27] uh Ram asks son how do you see me and he

[54:30] says when I identify with the body I

[54:33] serve you when I identify with the soul

[54:37] you are the whole and I am a part but

[54:40] when I know what's really happening you

[54:42] and I are one

[54:44] so it's a multi-level thing but at all

[54:47] times

[54:50] so one time

[54:53] Maharaji went to Chitrakud which is one

[54:55] of the places where

[54:57] uh Ram and Sitta lived for many years

[55:00] and Lakshman when they were banished

[55:02] from the kingdom

[55:04] and there's a place on the top of a

[55:06] place called Hanumandhara a a big

[55:09] mountain in Chitrakoot which is called

[55:12] Sitha Rosoi Sitha's kitchen

[55:16] and it's there that they lived for a

[55:18] while and she would cook the food for

[55:20] ramen laksh

[55:23] And one time Maharaji went up there with

[55:26] Dada Mukerji. Now there's a few books

[55:28] about Maharaji not only miracle of love

[55:31] but Dada wrote two books. One is called

[55:34] by His Grace and the near and the dear

[55:37] and

[55:39] they're worth reading and of course

[55:41] there's the books that Parvati put

[55:43] together.

[55:44] Um

[55:46] so Dada went there with Maharaji and

[55:50] Maharaji was sitting down there at Sith

[55:52] Rasoi where there's a stream a little

[55:55] coming up out of the mountain and

[55:57] Maharaji said to Dada Dada after

[56:01] Hanumanji burnt Lanka

[56:04] he came here to cool off

[56:07] by the stream by the water and then Dada

[56:10] told me he said then Maharaji said

[56:15] really kind of just talking to himself.

[56:17] He said, "But Hanumanji was always at

[56:20] peace."

[56:23] Always at peace. Even while he's killing

[56:26] the demons,

[56:28] serving Ram, doing everything, he's

[56:30] always in the right place.

[56:34] And that's where we are headed

[56:36] ourselves.

[56:39] When we reach the place where we are

[56:42] connected to our own souls, our own

[56:45] atma, our own true nature,

[56:49] regardless of what happens in the

[56:50] outside world, we will always be at

[56:53] peace because we're connected deeply to

[56:57] the truth.

[56:58] And Hanaman is one of the many ways

[57:03] to connect that way.

[57:05] So

[57:07] see you later.

[57:09] [Applause]

[57:10] [Music]

Krishna Das
AutorKrishna Das

American kirtan singer, devotee of Neem Karoli Baba, often called "Yoga's rock star." His chanting of the Name has filled rooms, stadiums, and concert halls for over forty years. A…

Ver perfilSitio web
Explorar temas
Hanuman-chalisaPrana-energyMantra-practiceEmotional-healingSubtle-body

¿Tienes Preguntas?

Preguntas Frecuentes

The Hanuman Chalisa invokes Hanuman as the prana (life-force energy) in the body, which flows through the nadis (energy channels) and clears emotional blockages and stored karmic impressions in the subtle body. According to Krishna Das's teacher Maharaji, chanting it can transform karma and free the practitioner from reactive, conditioned patterns by dissolving the emotional knots that bind consciousness.
No. You can read the words from a text, and you do not need music to accompany your chanting. What matters is that you offer each line as a conscious devotion to Hanuman, treating each line like an offering and connecting to the energy of your own soul.
The Hanuman Chalisa has forty verses (chalisa means forty in Hindi). Because it is longer than short mantras, it generates more spiritual energy and creates a more powerful opening in the heart through the sustained effort required to chant it.
Mahamantra means 'the great name' or simply 'the name.' Maharaji taught that every line of the Hanuman Chalisa is itself a Mahamantra, and that all names of God are Mahamantra. The divine name is not separate from the divine itself; repetition of the name directly connects you to the presence and power it represents.
Hanuman is the monkey who serves as an ambassador between Rama and the monkey king. When Rama searches for Sita (kidnapped by the demon Ravana), Hanuman helps broker an alliance between Rama and the monkeys, eventually jumps across the ocean to find Sita on the island of Lanka, and returns with information that leads to the defeat of Ravana's negative forces.
Ravana, with his ten heads, represents the ego and its control over the five senses and their objects. The story of his attempt to kidnap Sita (who represents shakti or divine power) is a subtle teaching about how the ego cannot truly possess the divine energy unless the shakti consents—which it never does.
There is a direct correlation between how difficult a practice is and how much benefit it generates. The Hanuman Chalisa's length and complexity require sustained effort and attention, which generates more spiritual energy (shakti) and creates a more powerful opening in the heart than rapidly chanting a shorter mantra.

Seguir leyendo

More from Krishna

Ver Todo
Chanting Together: The Sacred Practice of Kirtan
Featured

Chanting Together: The Sacred Practice of Kirtan

A Thursday night satsang showcases the transformative power of collective chanting, weaving Sanskrit invocations with musical ensemble and d…

1 min read
Krishna Das: From NYC to Neem Karoli Baba
Featured

Krishna Das: From NYC to Neem Karoli Baba

A Long Island kid named Jeffrey Kagel found a guru in the foothills of the Himalayas and came home with something no one in American music h…

1 min read
Stop Self-Judgment: Building Inner Compassion
Featured

Stop Self-Judgment: Building Inner Compassion

Discover why your inner critic feels relentless and learn grounded practices to replace self-judgment with genuine compassion and acceptance…

1 min read
Shiva Shambho: How Sacred Sound Awakens Spiritual Devotion
Featured

Shiva Shambho: How Sacred Sound Awakens Spiritual Devotion

Radhika Das channels the transformative power of transcendental sound through a live kirtan performance, revealing how mantra purifies the h…

1 min read

Sigue explorando

Continúa tu camino

Más sabiduría y encuentros de todo el directorio de BrightStar.

Más artículos

Recorre la biblioteca completa de enseñanzas, entrevistas y guías.

Ver todos los artículos →

Maestros y artistas

Explora los linajes, músicos y guías del mundo consciente.

Explorar artistas →

Encuentra un evento

Kirtan, retiros, baños de sonido, breathwork, festivales — muy pronto.

Ver eventos →